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The Bravest Battle
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THE
BRAVEST
BATTLE
BOOKS BY DAN KURZMAN
Kishi and Japan
Subversion of the Innocents
Santo Domingo: Revolt of the Damned
Genesis 1948: The First Arab-Israeli War
The Race for Rome
The Bravest Battle
Miracle of November: Madrid's Epic Stand 1936
Ben-Gurion: Prophet of Fire
Day of the Bomb: Countdown to Hiroshima
A Killing Wind: Inside Union Carbide and the Bhopal Catastrophe
Fatal Voyage: The Sinking of the U.S.S. Indianapolis
DAN KURZMAN
THE
BRAVEST
BATTLE
The Twenty-eight Days of the
Warsaw Ghetto Uprising
To Stephen and Joel
whose generation, hopefully, will not forget
ACKNOWLEDGMENTS
I am deeply indebted to Florence Knopf for lending her exceptional talent to the refinement of this work. Miss Knopf is an editor with an eye for the smallest literary defect, and her suggestions invariably proved sound and wise. Confronted with a mountain of information that had to be compressed into a book of reasonable length, I might never have completed this task without her help.
Yehiel Kirshbaum skillfully translated sections of scores of books published in Polish, Hebrew, Yiddish, Spanish, and German, and also conducted research for me. Each translation came with enlightening comments and observations, since Yehiel, who was himself trapped in a Warsaw Ghetto bunker when the uprising broke out, saw at first hand what was happening. During the revolt he managed to escape with his parents, who bribed their way to safety.
I am also especially grateful to Miriam Rimer, who interpreted Hebrew for hours at a time during many exhausting interviews; to William Targ, my editor at Putnam's, for his sensitive editorial advice; and to Berenice Hoffman for her valuable counsel.
I wish to express my appreciation as well to Maty Grunberg for her fine translations from Hebrew; to Ulrike Burger, who interpreted for me in Germany; and to Alfred Chlapowski, who interpreted in Poland; to Dr. Joseph Kermish and Shmuel Krakowski, of Yad Vashem, and Yitzhak Zuckerman, Zivia Lubetkin, and Simcha Rotem (Rathajzer), for checking the final manuscript for inaccuracies; to Miriam Novitch, of Beit Lohamei Haghetaot, for helping ►ne to understand; to Ruth Aley, my agent, for her boundless work on nay behalf; to Frank Kurtz, for copy editing the manuscript with dedication and skill; and to Denise Philip, for typing the manuscript swiftly and virtually without error.
Among those who furnished me background information or in other ways facilitated my research were:
Ora Alcalay-head librarian, Yad Vashem, Jerusalem
Yitzhak Arad-board chairman, Yad Vashem, Jerusalem
Shaul Bar-Schlomo---interpreter, Hebrew
Wladyslaw Bartoszewski-Polish writer
David Bass-librarian, Yad Vashem, Jerusalem
Perla Bauman-librarian, Yad Vashem, Jerusalem
Wieslaw A. Bednarozuk-press secretary, Polish Embassy, Washington, D.C.
Petra Borrock-interpreter, German
Gerhard Buck-archivist, Bibliothek Mr Zeitgeschichte, Stuttgart
Erni Deicher-archivist, Bibliothek fur Zeitgeschichte, Stuttgart
Reinhard Dietrich-judge, Hamburg
Gabriele Franz-archivist, Bibliothek fur Zeitgeschichte, Stuttgart
Elmar Frischeisen-state prosecutor, Ludwigsburg
Marian Fuks-deputy director, Jewish Historical Institute, Warsaw
Helge Grabitz-state prosecutor, Hamburg
Erwin Grosse-state prosecutor, Hamburg
Clara Guini-librarian, Yad Vashem, Jerusalem
Werner Haupt-vice-director, Bibliothek fur Zeitgeschichte, Stuttgart
Anton Hock-vice-director, Institut fur Zeitgeschichte, Munich
Zymunt Hoffman-deputy director, Jewish Historical Institute, Warsaw
Maurycy Horn-director, Jewish Historical Institute, Warsaw
Kazimierz Iranek-Osmecki-Polish writer
Bronya Klibanski-archivist, Yad Vashem, Jerusalem
Andre Klos-press attache, Polish Embassy, Cologne
Christopher Kornornicki-executive editor, Interpress, Warsaw
Andrzej Konopacki-deputy director, Polish Foreign Ministry, Warsaw
M. Kuhlmann-state prosecutor, Hamburg
Tadeusz Kur-Polish journalist
Chaim Lazar-Israeli writer
Yitzhak Len-librarian, Yad Vashem, Jerusalem
M. Liczmanski--official, Polish Foreign Ministry, Warsaw
Czeslaw Lisowski-official, Interpress, Warsaw
Eugene Lubomirski-official, Sikorski Museum, London
Ludwik Lubomirski--official, Radio Free Europe, Munich
Czeslaw Madajczyp-professor, Institut d'Histoire de l'Academie Polonaise des Sciences, Warsaw
James J. Mandros-press attache, U.S. Embassy, Warsaw
Irene Marchewicz-executive editor, Interpress, Warsaw
Leon Penner-lawyer who prosecuted General Jurgen Stroop
Czeslaw Pilichowski-director, Main Commission for the Investigation of Nazi Crimes in Poland, Warsaw
Dr. Ruckerl-chief prosecutor, Central Agency for Prosecution of Crimes Stemming from Nazi Times, Ludwigsburg
losi Rufeisen-interpreter, Hebrew
Ruta Sakowska-researcher, Jewish Historical Institute, Warsaw
Karl-Heinz Schaper-librarian, Der Spiegel, Hamburg
Rolf Sichting-state prosecutor, Stuttgart
Franz Stroop-brother of General Jurgen Stroop
Janusz Tazbir-professor, Institut d'Histoire de I'Academie Polonaise des Sciences, Warsaw
Ludwig Tiibbens-nephew of Walther Caspar Tobbens
Vered Wahllen-librarian, Yad Vashem, Jerusalem
Henryk Walenda-editor in chief, Dziennik Lodzki, Lodz
Helena Walewski-wife of Richard Walewski, ZZW fighter
Wolfram Weber-state prosecutor, Ludwigsburg
Simon Wiesenthal-Nazi hunter
Hermann Weiss-archivist, Institut fur Zeitgeschichte, Munich
Christa Wichman-librarian, Wiener Library, London
Eli Zborowski-president, American Federation of Jewish Fighters, Camp Inmates, and Nazi Victims
Anton Zirngibl-official, Institut fur Zeitgeschichte, Munich
Kazimierz Zygulski-Polish professor of sociology
Characters in the drama of the Warsaw Ghetto uprising who kindly agreed to let me interview them include the following (identified by the positions they held at the time):
Gustaw Alef-Balkowiak-People's Guard officer
Marek Arczynski-Polish official of Zegota
Rachel Auerbach-Jewish writer on the Aryan side of Warsaw
Josef Barski-director of CENTOS, Jewish children's institute
Adolf Berman-Jewish leader on the Aryan side of Warsaw
Meir Bieliscki-ghetto resident
Adolf Josef Cedro-ghetto resident
Aharon Chmielnicki (Karmi)-ZOB fighter
Adam Ciolkosz-Polish Socialist Party official
Alphons Czapp-German policeman
Antoni Czarnecki-vicar of All-Saints Church in the ghetto
Anna Czuperska-Sliwicka-Polish Home Army officer
Marek Edelman-commander in the ZOB
Felicia Frenkel-ghetto resident
Kalman Friedman-ghetto resident
Yitzhak Gitler (Ben-Moshe)-ghetto resident
Masha Glytman (Putermilch)-ZOB fighter
Stefan Grajek-ZOB fighter
Israel Guttman-ZOB fighter
Adam Halperin (Harten)-ZZW fighter
Ruth Heiman-ghetto resident
Simcha Holzberg-ghetto resident
Henryk Iwanski-capta
in in the Polish Home Army
Tadeusz Jaegermann-Polish Home Army officer
Noemi Judkowski-ghetto resident
Feliks Kanabus-Polish doctor
Maria Kann-Polish writer who helped the Jews
Tadeusz Kern-Jedrychowski-Polish Home Army officer
Franz Korner-General Stroop's driver
Emilka Kosower (Rosenzwieg)-Jewish partisan in the Home Army
Henryk Kotlicki-Polish PPR officer
Henryk Kroszczor-hospital superintendent in the ghetto
Leopold Kummant-Polish Home Army officer
Maria L.-ghetto resident
Michael L.-ghetto resident
Heinrich Lauts-director of brush factory
Zivia Lubetkin-commander in the ZOB
Miriam Medrzycki-ghetto resident
Zbigniew Mlynarski-Polish Home Army partisan
Kazimierz Moczarski-Polish Home Army officer and journalist
Leon Najherg-ghetto fighter
Matis Nasberg-ghetto resident
Ze'ev Yachter-ghetto resident
Pnina Paper (Frimer)-ZOB fighter
Jurek Plonski-ZZW fighter
Yehoshua Prechner-ZZW fighter
Jacob Putermilch-ZOB fighter
Simcha Rathajzer (Rotem)-ZOB fighter
Moshe Ring-ghetto resident
Anna Rochman-ghetto resident
Irena Rojek-ghetto resident
Henryk Rolirad-Polish Home Army officer under Iwanski
Yaacov Rosen-ghetto resident
Israel Rotbalsam (Rom)-doctor in the ghetto
Wanda Rothenberg-ZOB fighter and sister of Pola Elster
Zymunt Rytel-Socialist partisan
Hela Schipper-ZOB fighter
Hella Schmetkort-wife of German Sergeant Major Bernard Schmetkort
Fela Shapsik (Finkelstein)-ZZW fighter
Zymunt Sliwicki-Polish Home Army officer
Antoni Slupik-colonel in the Polish Army
Sewek Toporek-ghetto resident
Jonas Turkow-Yiddish actor in the ghetto
Leon Wanat-Polish teacher
Henryk Wasser-ZOB fighter and Emmanuel Ringelblum's secretary
Stanislas Weber-major in the Polish Home Army
Lewi Zlocisty-ghetto resident
Yitzhak Zuckerman-deputy commander in the ZOB
CONTENTS
ACKNOWLEDGMENTS
PREFACE
PROLOGUE
The Eve
The First Day
The Second Day
The Third Day
The Fourth Day
The Fifth Day
The Sixth Day
The Seventh Day
The Eighth Day
The Ninth Day
The Tenth Day
The Eleventh Day
The Twelfth Day
The Thirteenth Day
The Fourteenth Day
The Fifteenth Day
The Sixteenth Day
The Seventeenth Day
The Eighteenth Day
The Nineteenth Day
The Twentieth Day
The Twenty-first Day
The Twenty-second Day
The Last Days
EPILOGUE
NOTES
BIBLIOGRAPHY
PREFACE
The daily sufferings of the Warsaw Ghetto during World War II have been the subject of a number of fictional and nonfictional works. But this is the first attempt at a full-scale account of the twenty-eight-day armed uprising that grew out of such conditions.
The uprising, when dealt with at all in other books, has usually been telescoped into a few climactic pages. And many of these brief accounts are based more on legend than on firsthand testimony and original documentation. Those few works that do concentrate on the uprising itself are either short, skeletal summaries or records of individual experiences.
Yet the military encounter was one of the most stirring, impossible, and important battles in history. Seldom, if ever, before has a single armed conflict produced greater heroism or more explosive political consequences. Indeed, this conflict, an enduring symbol of resistance to man's inhumanity to man, reverbrated far beyond the pale that enclosed it.
Although groups of Jews have at various times revolted against their persecutors, the Warsaw Ghetto uprising, more than any other event, symbolically ended two thousand years of Jewish submission to discrimination, oppression, and finally, genocide. It signaled the beginning of an iron militancy rooted in the will to survive, a militancy that was to be given form and direction by the creation of the state of Israel.
To understand fully that nation's mood and mentality, its pride and policies, and thus the tensions shaking the Middle East and the world today, it is necessary to know the story of the uprising, to glimpse the anguish, the euphoria, the eternal hope of the ghetto defenders, young men and women in love with life yet determined to fight to the death.
For twenty-eight days (according to official German calculation, but actually longer) some fifteen hundred fighters, armed with little more than pistols and homemade bombs and supported by about sixty thousand civilians passively resisting in hidden bunkers, fought off several thousand Nazi soldiers equipped with rifles, artillery, tanks, armored cars, flamethrowers, and aircraft. Whole nations fell under the German yoke in a far shorter period.
This battle lasted as long as it did because, essentially, there was no room for bargaining on either side. The Germans, led by SS Major General Jurgen Stroop, were bound by Nazi ideology to murder all captured Jews, either on the spot or in death camps. The Jews, most of them led by Mordechai Anielewicz, were bound by a pact of honor to die by their own hands rather than surrender. This was truly a battle to the death. And it took time to root out and kill tens of thousands of people.
But not every Jew was a hero as he faced death. One of the great tragedies of the ghetto, as in the concentration camp, was not simply that so many died but that the pressures exerted on the condemned were so overwhelming that some turned into beasts in the insane struggle for survival. Thus from the ghetto cauldron emerged not only the bravest and most altruistic but the greediest and most cowardly, the best and worst in the most exaggerated degrees. The wonder of the Warsaw Ghetto was that under genocidal circumstances the worst represented such a small part of the total. General Stroop attributed many of his difficulties to the willingness of so few Jews to betray their people, even when offered the chance to survive.
The ghetto tested not only the Jewish soul but the Polish heart. A relatively small number of Poles risked their lives to save the Jews, and some, indeed, died in the effort. Another small group of Poles betrayed the Jews and even killed them. The great mass of Poles, traditionally anti-Semitic, were indifferent, and watched the extermination of the Jews with greater curiosity than sympathy. Thus the Poles played no small role in strengthening the argument for Zionism.
In this book, which took more than two years to research and write, I have tried to tell the story of the Warsaw Ghetto uprising through the participants, focusing in particular on General Stroop and Mordechai Anielewicz. The research task was difficult, not because sources of information were lacking but because they were so scattered, with each witness or document able to throw light on only limited aspects of the revolt.
To get as much of the full story as possible I interviewed approximately five hundred people, including most of the surviving fighters, more than one hundred civilians who lived through the uprising, and scores of Germans and Poles who were involved. I tracked these people down in Israel, the United States, Poland, West Germany, and Austria.
I also studied several thousand documents in these countries, dealing with every facet of the subject, and consulted about three hundred books and countless periodicals, many in Hebrew, Yiddish, Polish, German, French, and Spanish, as well as in English.
From this sea of information I fashioned a daily account of the fighting. Since even many of the participants could not recall dates, places,
and similar details, I compared verbal accounts with those given in various diaries, memoirs, and other documents in order to reconstruct events accurately. Sometimes I could determine the date of a particular incident only through a long and tedious process of cross-matching and elimination.
Nothing has been fictionalized. All quotations and descriptions, as well as thoughts attributed to characters in this book, come from the writings of the persons involved, from personal interviews with them, or from the records of individuals to whom these persons told their stories. Sources for each section of each chapter, specifically including those of all dialogue and other quotations, are indicated in the Notes.
I first became interested in writing the story of the Warsaw Ghetto uprising while researching another book, Genesis 1948: The First Arab-Israeli War. Some of the people I interviewed for that work had lived in the Warsaw Ghetto and reminisced about the uprising there. My interest grew while I was working on my next book, The Race for Rome, which included material on the destruction of the Roman Jews. After conducting some preliminary research on the uprising, I decided to undertake this project.
I was convinced that the facts were so dramatic, so moving in themselves, they did not need embellishment. My problem was how to bring these facts together, how to impose order on so much raw reality, how to write a humanized history, intended for the general public as well as for scholars, while keeping the details from submerging the central importance of the story-the ways people in desperate conditions acted individually and in concert to express their common humanity and their personal and communal dignity.
It was a melancholy experience visiting the site of the Warsaw Ghetto thirty years after the uprising. The area has been rebuilt, and no hint of the destruction remains. Only a statue commemorating the battle and a large stone at the spot where Mordechai Anielewicz died bear witness to the disappearance of the largest Jewish community in Europe. A small section of the wall that enclosed the ghetto remained as a further reminder until 1975, when the Polish government, which wants the Jewish uprising to be known as a Polish revolt, removed it to make room for a sports arena.
I asked a passerby where the wall had stood. He did not know there had been one. And the synagogue had been locked because too few Jews had been attending services. But the Yiddish theater was giving a performance. If only ten people were in the audience, the show would go on.